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Hinduism
Hinduism: Sanātana Dharma
Hinduism: Sanātana Dharma
Hinduism: Sanātana Dharma
Hinduism: Sanātana Dharma

The term "Hinduism" was coined by Greek and Persian travelers to the Indus Valley in the 16th century. Though many Hindus have adopted the name for themselves, they also use the terms "Veda," or "Vedic religion," which refer to the ancient texts at the core of the tradition, or Sanatana Dharma (Eternal Law).

Hinduism originated in the Indus Valley in modern Pakistan. The Vedic texts were not written by any single person, but "heard" by rishis, or seers, and passed down orally until they were recorded in writing. The oldest of the texts is the Rigveda (Wisdom of the Verses), a collection of 1028 hymns thought to have been recorded around 1500-1200 BCE. Other important Vedic texts include the Yajurveda (Wisdom of Sacrificial Formulas), Samaveda (Wisdom of Chants), and Ataravaveda (Wisdom of Atharvan Priests) were also recorded. The Upanisads, secret teachings concerning cosmic equations, were recorded from 1000-600 BCE. From the 2nd century BCE to the 4th century CE two great Hindu epics were recorded: the Ramayana and the Mahabarata. The Mahabarata contains the Bhagavad Gita ("Song of the Lord") that describes three paths to salvation: the path of duties (karma-marga), the path of knowledge (jnana-marga), and the path of devotion (bhakti-marga). Though the Upanisads emphasized renunciation and asceticism, these later dharma texts emphasize that these three paths can be used simultaneously for the maintenance of the world order (dharma) and release from the the world (moksha). Thus the goal for many Hindus is an equilibrium between social and ritual duties and maintenance of the stability of the cosmos.

For a long time it was popularly believed that the Vedas originated from an Aryan people who invaded the the ancient Harappan civilization of India around 1500 B.C. However, there is no literary or archeological support for the theory, which has become associated with the racist ideology of colonialism.




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The Scientific Dating of the Mahabharat War
The dating of the Mahabharat War has been a matter of challenge and Mahabharat War controversy for a century or two. European scholars have maintained that the events described in the ancient Sanskrut texts are imaginary and subsequently, the Mahabharat derived to be a fictitiou tale of a war fought between two rivalries. Starting from the so- called Aryan invasion into Bharat, the current Bharatiya chronology starts from the compilation of the Rigved in 1200 B.C., then come other Ved's, Mahaveer Jain is born, then Gautam Buddha lives around 585 B.C. and the rest follows. In the meantime, the Brahmanas, Samhi- tas, Puranas, etc. are written and the thought contained therein is well-absorbed among the Hindu minds. Where does the Ramayan and Mahabharat fit in ? Some say that the Ramayan follows Mahabharat and some opine otherwise. In all this anarchy of Indian histography, the date of the Mahabharat (the mythical story!) ranges between 1000 B.C.to 300 B.C. Saunskrut epics were academically attacked occasion- ally - an attempt to disprove the authencity of the annals noted therein. For example, the European Indologiest Maxmuller, tried the interpret the astronomical evidences to prove that the observations recorded in the Hindu scriptures are imaginary, probably because it did not match the prevelant views of European historians!
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Posted on 10 Jun 2009 by angelina
Why Draupadi married all the Pandavas?
King Drupada set up the swayamwara in order to marry off Draupadi to a strong prince. There were several ceremonies held before the men would compete to win Draupadi's love. In order for them to receive a garland of marriage, they had the tricky task of stringing a bow and shooting five arrows into a target swinging above their head while looking into a plate filled with oil that showed the reflection of the target. The trick was the bow was enormous and so heavy that hardly any of the princes attempting to lift it could not do it. Most of them gave up after trying to lift it once. Then, it was Karna's turn. He was an ally of the Kauravas, who were cousins and rivals to the Pandavas. Karna was able to lift the bow and pull the string back. Just as he was letting go of the string, Draupadi yelled at the top of her lungs. "NOOOOOOOOOOO!!!!!!!!!! I won't go with him. He is not good enough." All her yelling caused Karna to miss the target, which meant he did not win a garland. Draupadi knew that if she hadn't done anything, he would have hit the target perfectly and she would be forced to go live with the evil Kauravas.
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Posted on 08 Jun 2009 by biswanath

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